Friday, June 09, 2006

4 Easy Step to Defend Our Access to Affordable Internet Services and Information

A friend at Playahata.com just sent me an open letter written by Davey D. In this critical letter to the hip hop community, he laments the passage of Communications Opportunity, Promotion and Enhancement Act by Congress and calls for hip hop heads to stop paying attention to nonsense and write their senators. It was a great letter. A long letter. Followed by an article -- almost as long as yet much less accessible than Davey's letter -- about the attacks on net neutrality and the increasing dangers of corporate control of the media.
I copied the letter and sent out a bulletin to my network on MySpace. My network of 350+ "friends" consists mostly of fans -- current and potential -- of my novels. Many are hip hop heads and are rather young. Too many, I realized, will take one look at that long letter and not read it all if they even open it. As well-written as it is, it's too long. This angers than saddens me. And then I decide how to be part of the solution.
So I followed up with another bulletin. The title: 4 Easy Steps to Defend Your Right to Affordable Internet. Until now, emails have been circulating the 'net about proposed legislation to impose charges on email. To date they have been untrue. But for all intents and purposes, COPE is a real threat as it will give massive control of the internet to telephone and cable companies. With all the urban legends and internet hoaxes that get past folks, my hope that this title does the trick and gets people to open the bulletin. Then I write:
I promise this will be brief so please read this.
I recently sent out a bulletin with an open letter from Davey D about the danger of the Internet falling into the control of telephone and cable companies. I realize it's a long letter followed by an even longer article that many of you may not read. Allow me to break it down simply and give you four easy steps to follow.
The breakdown: If the legislation known as COPE passes the Senate, kiss affordable internet services good-bye. The internet will essentially belong to only those who can afford it. You think there's bias and misinformation in the media now? Imagine what happens if people like you and me cannot afford to send bulletins, write blogs, conduct research, etc. because we're not cable and telephone company moguls.
So what do you do? Four easy steps. So easy there's no excuse to just do it NOW!
1. Copy this simple paragraph:
Please do not give into the lobbyists of the multibillion dollar corporations and vote AGAINST the disingenously named Communications Opportunity, Promotion and Enhancement. It is an assault on the First Amendment as well as the principles of a free-market economy to enable telephone and cable companies to shut out competitors. Furthermore, it is against the interests of working-class people to support any legislation that hinders net neutrality and makes the internet a domain for only those who can afford to pay the tolls and rig the field. I will be watching your vote on this critical issue, and I hope you will do the right thing and defeat COPE. If you know more about this issue, and want to go off in your own words, do. It's actually better to personalize your letter. But if you can't for whatever reason, this will do. Better to cut and paste than do NOTHING AT ALL.
2. Go to this site:
http://www.senate.gov/general/contact_information/senators_cfm.cfm
And find your senator. If you've got more than one choice, don't worry. Trust me, you'll know who it is from whatever name sounds familiar from your local news.
3. Complete the form, paste the paragraph you wrote in the box, and hit SEND.
4. TELL YOUR FRIENDS AND FAMILY TO DO THE SAME. REPOST, FORWARD, EMAIL. If you want to be able to send polls, surveys, jokes, etc. on MySpace tomorrow, you'd better take two minutes and complete this action TODAY!
Thanks for reading this through and doing the right thing.
I hope it'll work.

Forget About Snitchin'... Just Stop Sellin' Shit

A friend just emailed an article in which the managing director of Cristal champagne took issue with the popularity the alcoholic beverage has among hip hop heads.

According to AmericanBrandStand.com, Cristal is the 8th most mentioned brand on Billboard's Top 100 in 2005. Artists such as Mariah Carey, Jay-Z, Kanye West and Trina dropped the name of the champagne 35 times. What does the managing director Frederic Rouzaud call all this free promotion by celebrities who ordinarily earn millions to endorse products?

"Unwelcomed attention."

Unwelcomed indeed. On the one hand, companies that are embarrassed that the hip hop community embraces their products are both racist and hypocritical. I wonder if classism is not at play, too. After all, if country musicians dropped their name brands in songs (without compensation for the endorsement) and thousands of White working-class people joined their consumer base, would they, too, consider that "unwelcomed attention?" I truly don't know.
But on the flip side, hip hop artists sell things to its primarily Black and Brown working-class listeners they do not need. Hell, they sell buying, period. Aren't our communities already targeted for a slew of toxic products as it is? Junk food, cigarettes, malt liquor... And while there are many exceptions, too many hip hop artists are also selling such things as misogyny, homophobia, unsafe sex, violence and a host of other deadly ideas and practices.
So I can only stay angry for a second when I hear that the maker of some alcoholic beverage, luxury vehicle, footwear and the like fail to appreciate the consumer love they get from hip hop heads. I hardly want to call for boycotts and demand that racist (and maybe classist) companies who feel that their products are sullied when consumed by people who create and listen to hip hop music. If they don't respect our consumer dollars, why should we be fighting to stuff them into their ungrateful pockets?

And then I think about all the things that we should be fighting for -- quality and affordable education, housing, health care and other topics that many hip hop artists won't touch. I know, I know... some do, and it's precisely because of that, they never make Billboard. Where is the website that tracks how often rappers calls for justice, peace and equality? The most priceless things have no trademark.

But the conclusion remains the same. It really doesn't matter how we feel when the managing director of Louis Roderer Cristal complains to The Economist, "What can we do? We can't forbid people from buying it. I'm sure Dom Perignon or Krug would be delighted to have their business." Clearly, hip hop artists shouldn't shill for bigoted companies who think our communities are beneath their products, but the answer is not to shout out Dom Perignon or Krug instead. Many hip hop artists pride themselves much more on promoting the truth than any brand, right? Well, the truth is that we do not need any of these brands regardless of whether the manufacturer in question desires our business or not.

Sell that.

Monday, June 05, 2006

4th Annual Hip Hop Power Shop

If like Congresswoman Cynthia McKinney, you still have faith in the hip hop generation's abilty to promote social justice positive, and you can make it to Hotlanta this Saturday, don't miss this important (and free) event.
WHO: Congresswoman Cynthia McKinney
WHAT: Hosts the fourth annual Hip Hop Power Shop
WHEN: Saturday, June 10th, 2006 10:00 am ­ 4:00 pm
WHERE: Tupac Amaru Shakur Center, 5616 Memorial Drive, Stone Mountain, GA
Congresswoman Cynthia McKinney and the Hip Hop community are coming together to promote the awareness and empowerment of young people. We are "ARMING OUR YOUTH WITH WEAPONS OF MASS INSTRUCTION," teaching the young how to engage in the social-political system. Congresswoman McKinney believes that young people will be able to take their destiny into their own hands, and soar to heretofore-unseen levels of achievement. To that end, this year's H.H.P.S. will be the most informative and inspiring ever.
Confirmed as participants joining Rep. McKinney in the fourth Annual Hip Hop Power Shop: Bobby Brown, Professor Griff, Gotti, Public Enemy, Chuck D, M-1 (Dead Prez), Rosa Clemente, Davey D, Nappy Roots ­ Scales, DJ Jelly, Monica Benderman, wife of prisoner of conscience Sgt. Kevin Benderman, Ingemar Smith, Veterans for Peace, Denise Thomas Military Families Speak Out, Rev. Markel Hutchins, community activist, Steven Waddy Georgia Coalition for a People's Agenda, Rev. Lennox Yearwood, Baba Curtis and Minister Server and many more. Nationally known DJ Greg Street from Atlanta's #1 radio station, V-103 will be the Master of ceremony.This year's Hip Hop Power Shop will also feature participation from Mr. Tony Gray a nationally recognized radio consultant, programmer and station owner.
Events include a Katrina Tribunal, Mock Congress on the Tupak Shakur Records Release Act, poetry readings, and panels on Countering Culture: Attacks on Political Musicians and Youth, and Hip Hop History and Speak Out, and on Countering Recruitment: Realities of War and Military Service. The Hip Hop Power Shop will wrap up with a performance by Moodswing Productions recording artist: "JR".
COUNTERING CULTURE: CHALLENGES AND SURVIVAL FOR YOUTH OF COLORArming Our Youth With Weapons of Mass Instruction
ADVERTISEMENT
What's coming at them:
Attack on cultural icons and leadership (Tupac and MLK)
Police repression
War on Black Youth
Dead end jobs
Cutting social support
Military recruitment and poverty draft
Options:
Go to war and kill veterans
Prisons
Real solutions:
Voter registration forms and get out the vote
Community based alternatives (have support groups table?)
Self-improvement (education, job training, talents and skills)
Building community
Empowerment and resistance
SCHEDULE
10:00-10:10 AM Welcome - Rep. McKinney and Tupac Center staff
10:10 ­ 11:00 AMKatrina Tribunal and Mock Congress on Tupac Shakur Records Act
11:00 ­ 11:10 Poetry, local artists
11:10PM ­ 12:00PM Panel 1: Countering Culture: Attacks on Political Musicians and Youth
12:00-12:30 LUNCH and Poetry, local artists
12:30 ­ 1:20 PM Panel 2: Countering Recruitment: Realities of War and Military Service
1:20 ­ 1:30 PM Poetry, local poets/artists
1:30 ­ 2:20 PM Panel 3: Countering Culture: Hip Hop History and Speak Out
2:20 ­ 3:50"American Blackout" (film showing)
3:50 pm ­ Closing remarks and Wrap-up

25 Years, 40 Million Lives and Counting

Today is a sad anniversary. On June 5, 1981, the first case of AIDS was diagnosed. In just a quarter of a century, 40 million people throughout the world have been diagnosed with HIV/AIDS. Thirty million -- that is 3 out of four -- have already died from it. In the United States, one million people are living with this disease with no cure.

This is unacceptable.

We have come a long way -- not far enough, mind you -- in stemming our ignorance about HIV/AIDS and those who live with it. As more of us become directly affectedby this disease as it spreads in our communities and even touches our own families, we recognize that a HIV/AIDS diagnoses need no longer be a death sentence.

I often fear, however, that our comfort is leading to complacency. This is a disease that is still spreading at an epidemic pace. It is still a disease that severely compromises the quality of life those who contract it. It is still a disease that kills.

So sometime over the next week, do something, anything, one thing, to stop AIDS. Make a contribution to an AIDS organization be it time or money. Educate yourself and then share that information with someone you know who is holding fast to the myths. Practice safe sex. Speak out against bigotry towards people living with HIV/AIDS. Send a letter to your congressional representative to demand that more goverment funding be allocated to the search for a cure.

Let's not suffer this epidemic for another 25 years.

Saturday, June 03, 2006

California Love

E-Fierce, PattyDukes and I arrive in Los Angeles on Thursday. We're here on our usual mission -- to bring back hip hop to its roots as a culture that gives voice to the voiceless (as opposed to an industry that silence so many for not being male, wealthy and vicious.) This is my third trip to southern Cali, and I'm convinced. This reputed hip hop rivalry between East and West coasts -- if there's any truth to it at all is -- is a mere byproduct of industry BS that is more about corporate gangsterism than it is about cultural production.

Our friend and camarada (and Compton's native daughter) Lourdes picks us up from the Omni Hotel in the Civic Center and takes us to Hollywood. She has convinced her employer Hoy to sponsor our tour which will bring us to two Los Angeles high schools and end at la Feria del Libro. But tonight we have dinner at Velvet Margarita to meet with the first Mexican rapero to be featured as one of The Source's unsigned hype Malverde and his manager Brian of Machete Music.

According to its own hype, Velvet Margarita is a cross between a Tijuana cantina and a goth lounge. Don't ask me how, but it works. I order the chicken asaba and a Blue Velvet and listen to Malverde break down the bandido legend behind his stage name. The true Malverde was the Mexican improvement on Robin Hood although his legacy has been co-opted by those enarmored by narcocorridos with no thought let alone desire to rob from the rich and give to the poor. He gives us copies of his CD and tells us how his track Marcha, a song inspired by his mother who worked for decades as a farmworker. Malverde wrote this song long before immigrants and their allies took to streets across the U.S. this spring to protest xenophobic reforms, proving that his pulse is one with the people. After a living dinner conversation that spans the trends (and tricks) of the recording industry to the purposeful failing of public education, E, Patty, and I grow excited about sharing the stage with Malverde. We're fierce women who do not suffer sexism lightly, but it is evident that Brian and he are 'bout it.

The next morning we visit Belmont High School, and we immediately notice that many teachers and students are milling about silently, resorting to sponteaneous sign language and scribbling across paper to communicate with one another. They wear t-shirts that say Shut Up and Heal the Silence and badges around their necks suspended by rainbow cords. The badges explain that they are participating in a Day of Silence, a campaign of solidarity with LGBT students and faculty. Through their silence they protest the notion that anyone should be condemned to hide who they are or who they love. As the students file into the auditorium for our presentation, we introduce oruselves and commend them for standing up agaisnst homophobia. The funny thing is all they can do is nod and smile.

Because he is a native son, we ask Malverde to set it off which he does lovely with Marcha. The kids are feelin' it, but they can't sing along so E, Patty and I do it for them. Let it be known that we ain't hype girls for no one, but like I said, Malverde's a brother for the sisters so we have no problem having his back.

The E-Fierce reads an excerpt from The Sista Hood. The girls in the front row titter because in the scene the shero Mariposa hides her sketchbook behind her textbooik and writes a love poem to her crush EZ instead of listening to her boring history teacher. The teacher -- described as "Wonder bread white" -- catches Mariposa and reads her poem aloud, of course, sin sabor. Methinks the girls chuckle because they can relate to Mariposa's plight. Then Patty takes the mic and performs the poem as it should be, and although they cannot speak, the group smiles and sways with her rhythm.

I got next and read the scene from Picture Me Rollin' where Chago teaches Esperanza a thing or two she didn't know about Tupac Shakur. I do my best to channel my mother's Dominican accent as I play Chago. Only later when I do it read the excerpt for the second time do I realize that I ain't channeling shit. That accent's all mine, courtesy of Ma Dukes, but still it's me. It may not be my default pattern of speech, but it lives deep within me, ready to burst through at any time.

Finally, PattyDukes closes us out with the theme song for The Sista Hood. Even though the bell rings in the middle of her performance, very few stand and leave. Even the non-Latino teachers give us dap with one even saying to E, "Please don't think I'm one of those Wonder bread teachers." If she would bring her class to come hear hip hop authors and artist talk about rebellion against consquistadores both in the past and present, clearly she is not. Another teacher with tears in her eyes -- a Latina abiding by the Day of Silence -- hands Elisha a magenta-colored sheet. She writes that even though she cannot speak she wants us to know how much we moved her. We are sure to request our own Day of Silence t-shirts before we leave.

Lourdes takes us to Thai Town for lunch, and we unwind over a great meal on the sidewalk. Next stop is Woodrow Wilson High School. This is a more intimate crowd, and we meet them in the library. The Sista Hood journals that E had designed by Urban Envy are a major hit, even with a few of the boys (hell, I'm a grown woman, and I want to collect all five.) With no vows to remain silent for the day, these students are free to respond more loudly to our readings and performances. They ask questions about writing, linger after the bell to take pictures and say, "You better add me," when we tell them they can find us on MySpace.

Now it is Saturday afternoon, and E-Fierce, PattyDukes, and I break for lunch in our hotel room. We've been working individually yet simulteaneously after a kick-off breakfast for la Feria at City Hall. While there we saw a poster of the small group of Latino authors invited to participate. We are proud to be in the company of such people as political cartoonist Lalo Alcaraz (who I sometimes refer to as our Aaron McGruder although he has been in the game much longer than the brilliant creator of The Boondocks) and literary novelist Victor Villaseñor.

I whisper to E and Patty that there are some Latino authors who would refuse an invitation to be here because they wouldn't want to be "ghettoized." We unaimously disagree. We're excited to be here. It feels like home. Of course, we want to participate in "mainstream" events like the LA Times Book Festival. I have done and enjoyed the South Carolina Book Festival and the Miami Book Fair International. But no matter how much I may like to travel and engage different kinds of people, it always feels good to come home. This feels particuarly good to me as a Native New Yorker who profoundly also feels the culture differences -- the domninance of chicanismo, the dependence on cars, the much slower pace...

Then I realize that it feels so good because I'm not supposed to feel at home here. The hip hop industry has tried to tell me that I should not feel safe let alone embraced in LA. That when I come here, I need to watch my back. But it's the thriving hip hop culture that keeps telling me, "Come back soon."

Monday, May 29, 2006

If Freedom Isn't Free: Reflections on Memorial Day 2006

It's a gorgeous Memorial Day in the Bronx. As I take my exercise stroll throughout my neighborhood, I walk past flag after flag either propped on porches or dangling out windows. It's been decades since this area was inhabited by working-class Italians and Jews who waved their flags on days like today. Now the patriots are Puerto Ricans, Dominicans, Blacks of all nationalities and a smattering of Guyanese and Mexican immigrants. But not only do these residents brandish their flags, the cars in their driveways also boast stickers of yellow ribbons and the Twin Towers with slogans such as Never Forget, United We Stand, and Freedom Isn't Free.

Freedom isn't free. I admit to myself that I never understood that slogan. Every time I read or hear it, something inside me immediately resists. Try as I may to put myself in the shoes of the zealot patriots (some who I call family) and wrap my brain around that slogan, I just don't get it. If freedom isn't free, then is it truly freedom?

As I turn the corner, I find my mind drifting to my pricey college education at Columbia University. Columbia is reputed to be the most liberal of the Ivy League universities. It's the least WASPY of the seven colleges by far, located smack in the middle of multicultural metropolis where over two hundred languages are spoken. It's the Ivy League college known for its radical tradition as students protested the Vietnam war in the 60s and forced the administration to divest from the apartheid government of South Africa in the 80s among other acts of dissent.

At Columbia, I still had to immerse myself in the thinking of European men considered to be the fathers of Western civilization and all that is wonderful about it most notably democracy. Why does my mind float to my first year as a student at Columbia University on Memorial Day? Perhaps it is there, that I first grappled with the notion that freedom isn't free.

I eventually remember having to read and compare the theories of political philosophers John Locke and Thomas Hobbes. John Locke believed that man was not only by nature a social animal but an honorable one as well. Human beings naturally know the difference between right and wrong and, for the most part, behave according to that knowledge. We create governments out of an innate desire to maintain a natural state of peace because we recognize that occasionally we will disagree as to what is right and what is wrong. So we concede our right to exact retribution for perceived injustices against us as individuals to maintain peace. Despite my Catholic upbringing with its insistence on the sinful nature of man (or maybe because of it) and the Eurocentricism of Columbia's core curriculum, I kind of dug Locke.

Thomas Hobbes, I wasn't feelin' at all. Unlike most social contract theorists, Hobbes held an ugly view of human nature. Man was not a social animal by nature, according to Hobbes, nor did he have an innate sense of good or evil. He was a slave to his most basic needs. Hobbes believed that human beings have to be subjugated by an absolute power to keep them from being in a perpetual state of warfare against one another. We agree to be governed -- conceding most of our rights to the state -- in exchange for our very lives. Therefore, whatever the government does for the sake of keeping peace including wielding absolute force is inherently just.

In other words, freedom isn't free.

At least, now I understand why the slogan unsettles me. Reflecting on conversations I have had with my relatives who ascribe to this credo, I recognize that, yes, they indeed hold a Hobbesian view of human nature. And yet I also have no doubts that these people I love abhor fascism. Although they fail to recognize how such a pessimistic view of human beings can easily flow into a case for dictatorship, I know on this day they, too, are flying their flags commemorating those who gave their lives to fight that very kind of authoritarianism.

I pick up the pace, probably in a futile effort to make my feet keep up with my brain. I tell myself that my relatives and neighbors only want to remember those who died to preserve the specific liberties that we enjoy. What's wrong with that really? This is our conditioning as Americans.

But our conditioning is flawed. It is superficial and incomplete. We are conditioned on this day to memorialize men with pale faces in camouflage gear dying on foreign soil. But I cannot think only of them. I also think of dark men in street gear dying on this soil. I see the Chicago Police Department rain steel on Fred Hampton as he lay asleep in his bed. I imagine El-Hajj Malik El-Shabazz assassinated as he stands at the podium at the Audubon Ballroom. I visualize Martin Luther King, Jr. executed on the balcony of a Mephis motel. I hear Filiberto Ojeda Rios say as he bleeds to death from an FBI sniper bullet in the doorway of his home, "P'alante siempre." Were not these, too, American men who gave their lives to secure and preserve the rights that all of us despite color or creed are supposed to enjoy? And what of the women like Audre Lorde, Gloria Anzaldúa andJune Jordan who die just as young and much more slowly in this ongoing civil war to make the American way of life a reality for all on the homefront?

I find myself making a right on Wheeler Avenue and immediately see the mural painted in memory of Amadou Diallo (note: you can see the mural, too, if you play the video on my profile at MySpace.) Like millions before him, the twenty-three year old had left his native Guinea to pursue the proverbial American dream. The dream ended in a barrage of forty-one bullets because the four police officers who shot Amadou did not see an industrious man on the path to citizenship. They saw a serial rapist.

Sensing that I have in some odd way come full circle, I turn back towards home, and I slow my pace. True to my conditioning as an American, I walk past the American flags and patriotic stickers, and I remember. I remember not only those who have died so that I may enjoy the liberties that I have, I also remember those who died trying to enjoy the same. I resist my conditioning by memoralizing those I have been taught were enemies of a state. And then I realize that despite my reflections this morning, I still do not buy that freedom isn't free.

It's repression that's so damned costly.

Tuesday, May 23, 2006

Dirty Girls' Weekend

Novelist Alisa Valdes-Rodriguez made history again this past weekend. The best-selling author of novels such as Dirty Girls Social Club and la madrina de chica lit (the godmother of chica lit) organized and hosted the 1st annual Chica Lit Club Fiesta in Miami Beach. About seventy chica lit aficionados from all over the country gathered at the Miami Beach Resort and Spa for a weekend of books, fun and sisterhood.

In addition to fun activities such as a BBQ buffet across the beach to a fabulous dinner at Bongo’s Cuban Café, the fiesta also boasted a variety of panels that informed and inspired the creative spirits in attendance. I’ve learned that even booklovers who don’t aspire to write and are content to find great reads and support their favorite authors love to learn how publishing works. Well, they learned a great deal this weekend with over ten panels and workshops from “How to Become a Chica Lit Writer” to “Blogging for Modern Day Chicas.”

Alisa set and kept the sisterly tone by being such a warm and gracious hostess, and her indomitable volunteers kept things moving smoothly. In her welcoming remarks at our first breakfast, Alisa proved to be just as intelligent, spirited and funny in person as she is in writing. She also spoke a great deal of truth but always imbued her message with hope (which I sometimes forget to do!) I am truly heartened and inspired by how Alisa continues to blaze trails, whether proving to the publishing industry that mainstream fiction by and about Latinas can resonate with diverse audiences, using her visibility to speak truth to power or organizing an event like this to bring Latinas together to celebrate our accomplishments and learn how to build on them. The gal ain’t no Jill Sanchez (and if you’ve read her latest novel Make Him Look Good, you already know what I’m driving at!

I also finally had the joy of meeting many fellow authors including Mary Castillo and Berta Platas. These gals – along with Lynda Sandoval who sadly could not make the fiesta – keep me going with their emails. Not too long ago, I had to confess to them that I had yet to submit the novella for the anthology the four of us are co-authoring for Avon/Harper Collins. They gave me a much needed jumpstart with their understanding and hilarious words so it felt great to thank Mary and Berta in person with a hug.

Shame on me for not knowing about them before I landed in Miami, but I also discovered some wonderful Latina writers who have shot up to the top of my to-read list. One such writer was Reyna Grande whose debut novel Across A Hundred Mountains hits bookstores next month. Before reading from her second novel, Reyna told us that, yes, she made three attempts to cross the border illegally into the United States, and she took great issue with the notion that immigrants come here to take and not give. I agree wholeheartedly with her, and I can tell you that after her short reading of her work-in-progress, had Reyna not come to the United States, the loss would have been ours.

The fiesta also gave me an opportunity to reconnect with some other folks that I hardly get to see like Caridad Pineiro and Marcela Landres. For those of you who do not know, Marcela is an editrix extraordinaire who is on mission to help writers – especially Latinas – get published. As usual, she pulled no punches, telling us what we need to know and do if we are to succeed in this industry. Even though I am already published, I found her 10 Tips for Latina Writers to be insightful and will share it with every hermana I know who aspires to write. When I listen to Marcela speak I never doubt that her truthtelling comes from a place of passion for the written word as well as a desire to see su gente represented in that medium.

Sometimes the best moments are the small ones with those who know you best and love you anyway. J Because I had bought a new digital camera sans memory card – at tiny gadget I bought on the spur of the moment at Brookstone – I was only able to take a few pictures. Of course, my favorite is the one of my homegirl Elisha and me barefoot on the beach behind the resort. She and I – both as individuals and as a team – have been working relentlessly so to be able to get away from all the responsibilities and sit in the sand – even if only for a half-hour – was a blessing.

The downside of my weekend was I had to leave the fiesta a day early! Because of a speaking engagement at Foothill College on Tuesday morning, I had to return to New York City on Sunday morning, handle some errands and then head back to the airport on Monday evening to board a plane to San Jose. Still my whirlwind trip to Miami allowed me to have some much deserved and overdue fun and to remind me that there is a place for me – the authentic me – no matter where I go.

Tuesday, May 16, 2006

No More Cos for Alarm

Today I just made a decision that I will no longer debate with anyone about whether Bill Cosby is right.
Causing controversy seems to have become Mr. Cosby's raison d'etre. Most recently he gave a commencement speech at Spelman College, the historically Black women's university in Atlanta, GA. Among other things, he said to the five hundred graduates. "You have to know that is time for you to take charge. You have to seriously see yourselves not as the old women where the men stood in front and you all stood behind, because the men, most of them are in prison."
I know as I type, keyboards across Black America are on fire as people debate the veracity of his statements. Just as I was about to jump into the fray with a group of online friends, I had a revelation.
This is an utter waste of time.
I understand why Bill Cosby's words always strike a chord. He describes the painfully obvious, and nothing resonates like pain. Who can deny that too many Black men are incarcerated? Who can deny that too many Black women have to carry the weight? The problem is that all Mr. Cosby does is tell us something we already know, and the way he does -- or more like the way he does not -- uplifts no one.
Being a moral leader, public intellectual or what have you means having a sophisticated analysis --not just a mere description -- of the issues at hand. We need such people not to tell us what we observe or experience everyday, but to explain why things are as they are and to offer ideas how we can address them. The reasons, for example, why so many brothers are on lockdown, and so many sisters have to become superwomen, are complex. A true leader understands these complex forces, has both the capacity and desire to break them down for the masses in a way they can understand, and attempts to give them direction and, most importantly, HOPE.
I find that Bill Cosby does nothing but raise alarm, and that does nothing for our communities but create more problems, especially as we argue amongst ourselves about whether he is right or not. Why should we waste time arguing about his overly simplistic remarks of the month? Whether Bill Cosby is right or not, he's going to be fine. What about the rest of us?
Now that I've written this, I will no longer get into debates over whether what Bill Cosby says may or may not be true. Although I don't question that he only means to help by speaking what he deems to be true, I find his rantings about the obvious to be quite unhelpful. On the contrary, they're distractions. Unnecessary and sometimes even dangerous distractions.
There are many Black intellectuals who can give us the answers we seek about the issues that concern us. Robin D.G. Kelly, Tricia Rose, Michael Eric Dyson, Gwendolyn Pough, Mark Anthony Neal, Cornel West, Yvonne Bynoe. . . I'm brimming with hope in the revelation that there are too many to list. And then we have people in our own backyards -- social workers, community organizers, policy advocates and grassroots activists -- who work with these issues every day. Thes are the folks who not only have a strong command of what the problem are, they have some damn good ideas of how we can solve them. These are the people to whom we should listen. These are the people whose ideas we should engage and debate.
So until Mr. Cosby can offer a similarly sophisticated analysis and viable solutions that are as complex as the problems he is merely describing, I will be ignoring his alarmist and unproductive commentaries on the state of Black America and get my socio-political enlightenment from those who can tell me something other than the obvious.

Sunday, May 07, 2006

Picture Me Rollin': The Movie

No one in Hollywood has optioned the film rights, but I just finished an intensive screenwriters’ lab in an effort to adapt Picture Me Rollin’ into a screenplay. The 4-day lab was sponsored by the National Association for Latino Independent Producers. I have until Labor Day to complete a first draft of the screenplay and then I’m off to Santa Monica for the second part of the workshop.
As you may know, a good adaptation is not a literal translation. While a book tells a story using as many words as necessary, a film tells a story using preferably no more than one hundred twenty minutes. Each medium has its advantages and restrictions so when you take a story originally told in one and tell it another, changes are not only desirable but necessary.

But as I plan how to adapt Picture Me Rollin’ into a screenplay, I want to start with a simple step: deciding which scenes from the novel must absolutely be in the screenplay. Well, maybe that’s not as easy as it sounds, but like I said, it’s a start. So I ask those of you who have read Picture Me Rollin’ which scenes do you think must absolutely be in the movie?

Tuesday, May 02, 2006

How Kaavya Got Desperate, Got Busted and Got Scapegoated

When the news broke that Kaavya Viswanathan, the 19-year old Harvard sophomore who wrote the bestselling debut teen chick lit novel How Opal Mehta Got Kissed, Got Wild and Got a Life, had been accused of plagiarizing two novels by Megan McCafferty, I had no idea that two years earlier at the age of seventeen, her publisher Little, Brown and Company had paid her a half-million dollar advance for two novels of which How Opal Mehta was one.

So when I learned this bit of backstory, the last thing on my mind was whether Ms. Viswanathan was guilty or innocent of the allegations against her. Odd but true. The first thing I wondered was where the hell was I when news of this blockbuster deal broke? Then I realized that I was probably in the throes of writing one of my own novels. I know. . . that sounds pretty righteous even though I don't mean it to (still it probably sounds just like what it is.)

The more I read stories about the allegations, the more I learned about the book deal. You have to understand that these unusual figures are what makes this news story so big. This is not to say that if Ms. Viswanathan had been a few years older and offered a lot less dollars, the plagiarism accusation would not be an issue. But the only reason why the general public knows about these accusations now is because the book deal was such major news then.

So this past Wednesday I'm in my hotel room in Anaheim, California where I'm promoting my third novel (and the first to be published under my real name and in the chick lit genre... the same as How Opal Mehta), reading articles on the internet about the case as I wait for Katie Couric to interview Kaavya Viswanathan herself on that morning's show.

At one point in my research, I stop to check email, and there's one from a friend who asks, "Sofia, did she really get .5?" See, in the past I had told this friend that sometimes when it's reported that an author received a high-figure advance, it's not always true. Sometimes the figure includes other things as film options and foreign language rights although it reads like the amount is paid solely for the book. I told him that some of the spin doctors hired by new "authors" (because those who attempt to mislead booklovers this way are not often genuine writers as much as they are celebrities in another realm who landed book deals because of their celebrity) plant rumors of seven-figure deals that are just not true to generate publicity. Hell, some of these people don't even write "their" own book, at least not without the assistance of a ghost writer who may or may not be acknowledged (usually not.)
After first reading some of the passages under suspicion and Ms. Viswanathan's official response, I write back to my friend that while as much as I wanted to believe this young woman (yeah, I was thinking, "I don't want a sista to be guilty of this shit let alone one who's so young!"), I just couldn't buy that she unintentionally borrowed or "internalized" Ms. McCafferty's words. There were just too many passages, and they were just too similiar.

As I wait for the interview, I come across more articles about the matter -- new and old -- and my resentment starts to grow. There are times when I've bitched to my agent, "Give me a half-million dollar advance for haiku written on toilet paper and see if I don't end up on the bestseller list!" In more rational moments, I recognize that that's a gross exaggeration of the role advances play in ultimate sales. But there's more than a grain of truth to my contention.
Shit, there's a whole bowl of rice.

When a house gives an author -- especially a debut novelist who has not amassed any fame in another field -- such a large advance, it makes news. Big news. And that kind of publicity generates sales. The tome becomes top priority for reviewers who want to see if the hype is warranted (and, yes, some are foaming at the mouth in the hopes that it isn't.) That ensures more publicity when the book finally hits shelves. And no matter what these reviewers say, readers will plunk down their money to determine for themselves if the latest literary "it" guy or gal is the genuine article (can't say that's a bad thing, but obviously I'm biased.) It actually becomes irrelevant whether the writer in question actually has chops. Much more often than not, the hype generates sales regardless of whether it is warranted which is why in my cynical moments (and, OK, during those rare bouts of laziness), I'll whine that all I need to sell hundreds of thousands of copies of my book the in first weeks is for some publishing house to offer me five hundred Gs for my latest novel like they did So-and-So. Why not? I've proven that I can write (and in multiple genres), and check it, I'll even promise to spend a good chunk of my own advance on promoting the novel myself even though I know after such a hefty investment, the smart and lucky house will throw thousands more into the same to ensure they turn a profit. You know, you gotta spend money to make money and alla that. Well, spend it on me.

Seriously, I'm blessed to be make a living writing books and today to be in a position to say, dammit, there are some things about publishing that makes my blood boil. At the top of the list is the penchant for giving book deals (never mind six-figures) to nonwriters simply because they're famous and certainly not for any evident literary prowess. In the case of people like Karrine Steffans and Paris Hilton, they're infamous for scandalous behavior. Some are even famous -- as in the case of Paris's ugly chihuahua Tinkerbell -- just for being famous. In the halls of publishing, this is considered "having a platform." Even proven writers (e.g. journalists) who are attempting to sell their first book-length work or trying to move from one genre to another are pressed to not only quantify the existence of their audience but also to prove that said audience will consume their latest offering. In its worst application, the insistence on a platform in publishing is fueled by the same thinking behind casting singers and rappers in films whether or not they have proven they can act and giving record deals to actors and athlete who have not demonstrated the ability to sing or rhyme. This phenomenon at its worst exposes the publishing industry -- which by the cerebral nature of its product is supposed to be more intelligent -- as trying too hard to compete with its more flashier yet less substantive cousins in the field of entertainment.

So I start to wonder, "Well, what's Kaavya's platform?" Not because I buy into this thinking as much as I begrudgingly accept it (and my severely limited power to change it.) The question devolves into a rant when I read on the Internet that she landed the book deal without having completed the novel. See, it's virtually impossible for a debut novelist to land a book deal without having first completed the manuscript. Especially, as I argued above, if said novelist is not already famous in some other vain or at least published in another medium. If the rules of the game were being consistently applied, then Ms. Viswanathan would not have landed a book deal -- never mind a half-million dollar advance -- unless (1) she was already, like, a pop singer or something of that nature or (2) she first had completed a full novel that demonstrated amazing writing acumen.

Not only was there no evidence that either of these two factors existed prior to the deal, I come across another article that says that Miss Viswanathan collaborated with 17th Street Productions (now known as Alloy Entertainment.) According to the article, 17th Street, "a book packager that specializes in teen narratives," helped her develop the story. In other words, while writing How Opal Mehta Got Kissed. . ., Kaavya Viswanathan got help. Where do all the aspiring writers I meet sign up for that? Hell, I've written four books and a quarter, and I'd like a piece of that! Still Little, Brown and Company was quick to say that she wrote every word of the novel herself so that her collaboration with 17th Street Productions could not be blamed for the offending passages.

By the time Ms. Viswanathan appears live with Katie Couric, I'm furious. The kid's not a phenom nor was she famous before this, I'm thinking, so who the hell did she know? 'Cause that's the only way she could've gotten the deal at all never mind six-figures and all the publicity it brings. This is so fucked up, man!

And as I listen to Kaavya apologize profusely yet stop short of admitting to plagiarism, I discover just how fucked up it truly is. It hits me that the girl couldn't confess even if she wanted to. As she fidgets under Katie Couric's gentle yet insistent questioning as to how unbelievable her "explanation" is, I realize that the only way her publishing house will stand by her is if she does not admit that she plagiarized Megan McCafferty's novels. In the wake of the Jame's Frey scandal, to do that would mean that they dropped the ball and would have to take some responsibility for Kaavya's decision to commit literary theft. Yes, there's a possibility that Kaavya herself refuses to confess to her own house, but that's irrelevant. Surely, these folks know she commited plagiarism no matter what she says, yet they are eager to spin her denial to cover their own failure.

I watch Kaavya twist and, whether I want to believe her or not, I see a guilty young woman. But I also see an ambitious seventeen-year old girl who was given by even more ambitious adults a major opportunity she did not earn then to be saddled with a tremendous responsibility that she does not deserve now. Kaavya did not have the maturity to resist the money and fame dangled before her never mind the foresight to recognize that she was way in over her head (note: I'm not saying that said immaturity should absolve her.) That came later when despite the assistance from the book packager hired to help her, Kaavya realized that she could not deliver on the house's hype of her preternatural talent. So she became desperate and resorted to extreme actions. In a naivete -- and perhaps even a little bit of hubris not unusual for someone of any age who has been bestowed with more praise and rewards than she has earned -- she gambled and thought she would never be found out.

But then Kaavya was found out. And now the same people who set her up for their own ends won't make her or allow her to come clean. I don't believe that Little, Brown knew from the start that she had committed plagiarism, but I have no doubt that someone over there failed to do his or her job. In the most generous scenario, somebody at that house doesn't think it's important to stay on top of the genre in which they publish. If she or he had, they would've spotted the similarities between How Opal Mehta and Megan McCafferty's Sloppy Firsts and Second Helpings from the first draft. But then again, should we expect differently from a house that doles out a half-million dollars to an unproven writer based on nothing more than a concept (a concept, I might add, that save for its ethnic spin, is itself too reminiscent of many existing coming-of-age novels and teen flicks.)

But the fact that Kaavya's publishers stand by her "unintentional borrowing" excuse and intend to put the book back on shelves after the offending passages have been removed doesn't strike me as loyalty. On the contrary, it seems to me that they just don't care. Certainly not about what's best for Kaavya. Rather they thrust her into the public eye to answer for what she has done while they continue to maneuver ways to capitalize upon her mistake. She takes the heat, and they make the money.

Whether out of hubris or desperation or both, Kaavya Viswanathan willfully committed an immoral act and for that she should be held accountable. But the mistake is not wholly hers alone so she should not be the only one made to pay. Her lapse in integrity for the sake of money and fame was modeled for her long before she began to type. For reasons we can only speculate, Little, Brown gave Kaavya a deal that she had not earned, and that should make us question their character as much as we do hers. Somehow they saw a great deal of money to be made from this young woman, and they weren't wrong . . . until she got caught. But while people understandably knock the discredited author for being greedy, arrogant and disingenuous, her house scrambles to get a revised edition of How Opal Mehta sans plagiarized passages back on the shelves. Too few are questioning this effort to turn controversy into profit at the expense of a 19-year old in desperate need of a moral lesson laced with a modicum of compassion for the factors and circumstances that contributed to her lapse in judgement.

Today, a second charge of plagiarism was made against Kaavya Viswanathan. Just like how Megan McCafferty's fans found the similarities and reported them to her, readers of Sophie Kinsella have come forward with several passages that Miss Viswanathan apparently lifted from the author of the popular Shopaholic chick lit series. Will these latest allegations finally compel Little, Brown and Company to take some responsibility, do the right thing and stop trying to make money off this fiasco at the cost of Kaavya Viswanathan's soul?

Come to think of it, perhaps the entire publishing industry, in its effort to emulate some of the questionable practices of the film and music industry, should take a little blame for this tragedy as well.

Sunday, April 30, 2006

My Mexican Heritage: Or Why This Afro-Latina Caribena is Staying Home on May 1st

I write this from Los Angeles where I've been for the past few days promoting my novel Divas Don't Yield. Only now do I realize that when I return home at 12:33 AM, it'll be May 1, 2006 - the day on which U.S. immigrants are being encouraged to stay home in an effort to demonstrate how vital they are to this nation's economy. So before I began to pack to check out of the hotel and catch my plane, I wanted to share one of the many reasons why I, too, will beg out of the economy tomorrow.

About this time last year, I spent a week in Mexico. As part of the Rockefeller Foundation's Next Generation Leadership program, I and twenty-three other fellows visited Mexico City and Chiapas. Upon my return, I had lunch with my parents at el Gran Bohio, a mom-n-pop shop and one of our favorite restaurants in the East Tremont section of the South Bronx. As I ate my carne guisado con arroz blanco, I shared with my Puerto Rican dad and my Dominican Mom the things I learned during my trip.

Suddenly, my usually reserved mother says in a quivering voice, "I spent two months in Mexico."

My mother is a deep well of complex emotions. She hides this (not so well) behind a taciturn demeanor. Before that moment I only knew that Ma came from the Dominican Republic to Washington, DC in the fifties as the domestic of diplomat at the age of twenty-three. After an argument with the diplomat's wife, she stole out at 4 AM on her day off with only three Dominican pennies in her pocket and none of her paperwork to board a bus to New York City. I had to prod my mother to get this incomplete story so just imagine how much I have to nudge to learn how she ended up living in Mexico for two months. Until that time I never thought my mother had been anywhere besides the United States, the Dominican Republic and Puerto Rico. It gets to the point where Ma becomes so emotional, my father has to complete the tale.

At one point, in order to stay in the country, my mother had to leave the U.S. and then re-enter. So she crossed the border to Juarez and checked into a hotel for the night. However, when my mother tried to re-enter the United States the next day, she experienced problems and was not allowed to re-enter the country. Ma had no choice but to return to the hotel.
She was in her room crying hysterically when the woman who worked for the hotel's laundry service came to her room to return a dress -- the only one Ma had packed for what she thought would be an overnight stay. Recognizing my mother as another Latina, she asked in Spanish what was wrong. My mother explained that she could not re-enter the U.S. but had no money to stay and nowhere else to go.

"I have to leave because I can get fired, said the woman, but you stay here, and I'll be back."
At the end of her shift, the Mexican woman took my mother home with her. Ma stayed with the woman and her three children in their one-room apartment. The children -- two daughters and a son -- usually slept in one bed, but they gave up the bed for my mother and slept on the floor the entire time she stayed with them. After two months, Ma was able to leave Juarez and enter the U.S.

It's at this point where Pa has to take over. Ma is so choked up on tears that she cannot continue to tell the story of this woman - a stranger to my mother who herself was a stranger to her homeland - who opened her home to her and shared with her the little she had. "For years afterwards, your mother would send the woman and her family money," Pa says with clear pride and approval. "Just like she did her own relatives in the Dominican Republic."
"Well, what was this womans name?" I ask.
My mother finds her voice again. "Sofia."
"For real?" I put down my fork. "Wait a minute. . . am I named after her?"
"Si."
My mother could not believe my surprise. She's adamant that she's told me this story a million times, but as I said, my mother is a woman who has experienced a difficult life and sometimes feels the wounds as if she only incurred them yesterday. This is why it took me until the age of thirty-three to hear for the first time that I was a namesake let alone that the woman I was named after was from another Latin American country.

So I have many reasons why I will stay home on May 1st. Being a Black woman of Puerto Rican and Dominican descent born in the United States, several of the reasons will be obvious to some. I tell the story of my name to share a reason that is not so obvious. Of all the things I can be reflecting on tomorrow's day of protest, I will be thinking about and honoring the Mexican woman whose name I carry.

I don't know if she is alive or if she has transcended.

I don't know if she remains in Mexico or if she has crossed back onto the land that once belonged to her ancestors.

I don't know whether or not, if she is here in the United States, if she has come legally or not.

What I do know is that once my mother found herself in an unfamiliar place, and a stranger who was a native to that land showed her compassion and kindness. I know that this woman did not care where my mother came from or the color of her skin or the amount of money she had in her purse before she decided to support her. I know after my mother who, despite being a contributor to the United States economy and playing by all its rules of residency, still suffered rejection and scrutiny by this country, yet found a haven in this woman's humble home.
And I know that this woman was Sofia Enriquez de la Ciudad Juarez, Chihuahua, Mexico.

Thursday, April 27, 2006

A Film Executive Is More Likely to Try to Tell Me How to Be Latina

Lusty Lady Rachel Kramer Bussel (www.rachelkramerbussel.com) recently interviewed me for the Gothamist. One of the many intriguing questions she asked me was, "Has the publishing world been more open to Latina writing than the film world is to Latina actresses/producers/writers or are there just more opportunities to publish books than to get a film out into the world?"
My answer:
My book was one of three mainstream novels written by and about Latinas that hit bookshelves in March 2006, all published by major houses. When’s the last time you saw that happen in the film industry? Or even on television? Yes, it may be more expensive and therefore risky to produce a film, and many less films are produced in a year than books published, but I think even if you account for the uniqueness of each industry, the publishing world is more proactive about pursuing Latinos readers than the film industry is about reaching Latino moviegoers. And my experience with both has been that the publishing industry is more willing to let Latinos tell their own stories. If you look at the few films released in the past few years set in Latino communities, you’ll find two things. One, they’re independents. Two, the directors are White and usually male. When a Latina filmmaker wants to make a movie like Girlfight, Raising Victor Vargas or Maria Full of Grace, she faces more skepticism about the universality of the story and its commercial viability. I’ve found that a film executive is more likely to try and tell me how to be Latina than a book editor. I have yet met a Latina writer who told me that her editor complained, “You have to put a White girl in your story.”
Yeah, I went there. I had to. To read where else I went, check out the entire Gothamist interview at http://www.gothamist.com/archives/2006/04/17/sofia_quintero_1.php.
And if you've had an interesting experiences attempting to get your book published or film produced, do share!

Saturday, April 15, 2006

Making Change and Doing It in Strange Places

I just received the following call for submissions from a listserv I belong to devoted to conscious women in hip hop. This anthology sounds like a fantastic idea. I know I'm going to cop it as soon as it's available, and I hope to discover some new ideas as well as great writers. Maybe you?
Call for Submissions - Young Women’s Anthology “Doing it in Strange Places… And Making Change: Young Women Fighting for Social Justice”

A commonly asked question at social justice events is, “What can I do to get more involved?” This question is usually answered in one of three ways: send money, call politicians, and volunteer. Unfortunately, none of these foster a sense of personal investment or involvement in an issue or offer solutions for how to be personally involved in solving the injustices in the world. It also doesn’t account for the lack of time, money and resources that these three answers require.
What if we could just incorporate our politics into our every day lives, particularly into our seemingly apolitical jobs/careers? In fact, that is just what most activists do. In this anthology, we want to hear from young women from all walks of life around the world, who have found creative ways to use their job/career/talent/passion (from writing to banking to computer programming to being a homemaker) as an outlet for social justice activism. We seek to create an anthology that makes activism more accessible and inspire others to use the resources they already have to contribute to social justice.
Changing the world won’t happen overnight, so let’s share our daily successes and strategies for making all of our visions of a better world possible. Tell us what worked and what didn’t because all experiences are valuable. We want to be sure multiple voices and perspectives are represented in the anthology. Writers of all experience levels areencouraged to submit work. All work must be original and should not be published elsewhere.
Submission Guidelines
* “Young” is about how you self-identify. We do not have age limits.
* We prefer to have submissions sent via email in a Word or Rich Text Format document to mandy_vandeven@yahoo.com with “Doing it in Strange Places” in the subject line. Otherwise, submissions can be mailedto: Mandy Van Deven 955 Metropolitan Ave, #4R Brooklyn, NY 11211
* If you would like your submission returned, please include a SASE.
* Word count: 2,500 - 5,000
* All submissions require your name, address, phone number, email address, and a short bio.
* Submissions should be received by May 15, 2006.
* Please direct any questions you may have to mandy_vandeven@yahoo.com
Topic Ideas Already Submitted Include:
* Biking for Women's Empowerment
* Blogging to Fight Street Harassment
* Living Choices and Neighborhood Development
* Bellydancing to Increase Confidence and Comfort w/ Sexuality
We look forward reading to what you have to say!

Monday, March 20, 2006

She Hate Me

Today I saw the latest issue of Entertainment Weekly which reviewed my novel DIVAS DON'T YIELD, and well. . .

. . . it sucked. The reviewer gave it a big ol' C.

So why am I admitting this to y'all? 'Cause if it had been a great (or even good review), you'd be hearing about it, LOL! So I'm just keepin' it real, rolling with the punches (or in this case, the sucker punches.) Consider my skin thickened that much more (but my heart remains unhardened. Hell, I can't afford to get cynical. I've got two novellas and another novel to write by July!)

I'll feel better when I walk into a bookstore tomorrow and see my book on the shelves. As my fellow author Mary Castillo (author of Hot Tamara and In Between Men) writes, "It never gets it old." I hope you'll check out the book anyway, LOL!

And if you're in NYC, stop by the party at Lava Gina on the 28th.

Saturday, March 18, 2006

Black.White.

I won't front. I had no interest in the new F/X reality show Black.White. I'm a bit of race woman (and on really bad days I can be a straight up identity cop!) so this should've been a show that piqued my interest. But it didn't because of Ice Cube's involvement.

Admittedly this may be unfair, but he's just never struck me as the kinda brother who could bring the depth to this subject required for this to be a truly groundbreaking show. If your own views on race are narrow, outdated, etc., -- which I find Cube's to be -- one can hardly expect you to transcend the cliches in a media product meant for popular consumption (not to mention a "reality" show with concocted scenarios and edited footage to contrive an effect that's not real at all.)

I stumbled on an episode of Black.White this week, and after watching it, I feel that my reservations were justified. Maybe the members of the White family on this show are indeed typical of the way average White Americans view race (ranging from the naive to the guilty, LOL.) The problem is that "typical" doesn't move the discussion of race forward or engender any hope. As far as I'm concerned, despite its lofty intentions, the show does not deepen or refresh the shallow and stale "discussion" about race in the United States.

This show is still safe -- especially for the White members of its audience -- and that for me doesn't add much value in the quest for racial justice.